Maqāṣid Al-sharīʿah comparison to the concept of accounting in the paradigm of religiosity

Authors

  • Nor Farizal Mohammed Faculty of Accountancy, Universiti Teknologi MARA
  • Syahril
  • Faizul Abrori
  • Norazida Mohamad

DOI:

https://doi.org/10.24191/jeeir.v12i2.2018

Keywords:

Maqasid al-Shariah, Accounting, Religiosity, Islamic ethics

Abstract

The purpose of this study is to describe the comparison of Maqāṣid al-Sharīʿah with the concept of accounting in the religiosity paradigm. In this study, the authors used a qualitative methodology through a literature survey examining the normative aspects of Maqāṣid al-Sharīʿah related to accounting. This study analyses experts' minds whose main ideas have been scattered in some literature. Firstly, the concept of accounting is based on Maqāṣid al-Sharīʿah Hifz al-Dīn, where accounting is not only oriented to material elements but also has the responsibility of financial activities to God and religion. Secondly, the accounting concept based on Maqāṣid al-Sharīʿah Hifz al-Nālīs significantly develops offspring into family-oriented balance sheets in the context of the afterlife. Thirdly, the accounting concept based on Maqāṣid al-Sharīʿah Hifz al-Aql makes accounting pious, intellectual, and socially righteous. Fourth, the accounting concept based on Maqāṣid al-Sharīʿah Hifz al-Nafs is the process of elevating the family's status in terms of financial activities. Fifth, it is not only the welfare of certain groups; the accounting concept based on Maqāṣid al-Sharīʿah Hifz al-Māl prioritises social concerns and pays attention to economic development and human interest in creating wealth. Indeed, the Maqāṣid al-Sharīʿah paradigm emphasises social accountability, which prompts more future research in this area.

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Published

2024-06-23

How to Cite

Mohammed, N. F., Syahril, Abrori, F. ., & Mohamad, N. (2024). Maqāṣid Al-sharīʿah comparison to the concept of accounting in the paradigm of religiosity. Journal of Emerging Economies and Islamic Research, 12(2), 2018. https://doi.org/10.24191/jeeir.v12i2.2018