WHISPERS IN THE ZENANA: SILKEN DIPLOMACY AND THE POLITICAL GRACE OF THE MUGHAL TAWAIF
DOI:
https://doi.org/10.24191/ejitu.v8i1.6921Keywords:
Tawaif, Hindustani classical arts, Gender and performance, Colonial morality, Cultural resistanceAbstract
This article recontextualizes the Mughal-era tawaif as cultural authority as well as soft power in response to colonial and postcolonial misrepresentations sexualizing her into stereotype. Using literary analysis, historical accounts, and feminist theory, research traces how tawaifs master performers in music, dance, and verse operated as custodians of Hindustani classical arts as well as etiquette teachers of elite men. Located in such sites of feminization as the kotha and zenana, tawaifs shaped aristocratic aesthetics as well as political culture in terms of what this article describes as silken diplomacy a performance-oriented form of strategic agency. Researching how colonial moral regimes disenfranchised such women, even as it documents their resistance as well as resilience through artistic performance, this article recoveres the intellectual as well as cultural agency of the tawaif as well as makes intellectual contributions toward broader conversations about gendered labor, cultural memory, as well as aesthetic resistance in South Asian history. The study finds that the tawaif functioned not only as a guardian of artistic heritage but also as a strategic diplomatic agent, leveraging elegance, education, and performance to shape political and social culture in Mughal and colonial courtly life
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