Kejawen-Inspired Javanese Traditional House in Malaysia

Authors

  • Alice Sabrina Ismail* Corresponding author | Department of Architecture, Faculty of Built Environment and Surveying, Universiti Teknologi Malaysia, Johor Bahru, Malaysia
  • Mifdal Zusron Alfaqi
  • Sumarmi Universitas Negeri Malang (UM), Jawa Timur, Indonesia

DOI:

https://doi.org/10.24191/ijad.v10i1.4k658m18

Keywords:

Cultural assimilation, Javanese traditional architecture, Kejawen philosophy, Vernacular architecture

Abstract

Kejawen denotes an ethical worldview and way of life rooted in Javanese thought, characterised by outward-looking, community-centred orientations expressed through ritual practices in Central and East Java. Historical migrations of Javanese communities to Malaysia from the fourteenth to nineteenth centuries—driven by trade and maritime networks—enabled the transmission and gradual assimilation of kejawen values into the local cultural landscape, influencing language, customs, and aspects of the built environment. Although kejawen is not prominently visible in Malaysia due to its syncretic origins in Hindu-Buddhist traditions and the predominance of a Malay-Muslim identity, its underlying ethical and symbolic values continue to shape Javanese Malaysian cultural expressions, particularly in ceremonies, arts, and traditional practices. This study aims to identify the defining characteristics of kejawen, with specific attention to architectural attributes, and to examine the extent to which kejawen values are embedded in Javanese traditional houses in Johor after their assimilation into the local Malay context. Johor was selected as the study site due to its substantial Javanese population that continues to practise kejawen-influenced cultural traditions. Employing a qualitative descriptive approach within the interpretivist paradigm, the study integrates semiotic and hermeneutic methods to interpret the symbolic meanings embodied in the architectural elements of selected houses. The findings reveal a dynamic process of assimilation between core kejawen belief values and local Malay architectural expressions. This synthesis is manifested in spatial organisation, form-making, and symbolic ornamentation of traditional houses, demonstrating both continuity and adaptation of Javanese cultural identity. Ultimately, the traditional Javanese house in Malaysia emerges as a living repository of kejawen values, whether preserved in original form or transformed through cultural integration. The study highlights the transnational significance of kejawen ethics in enriching social, environmental, and spiritual dimensions of communal life within contemporary multicultural society.

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Published

24.04.2026

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Articles